I�@�y���j���Ӧb��ڨӻ��O�L�ɤd?#124;���C���_�ɨ�̫���ɵ��Rè�R�~���F�����C���eŪBuddhism�A�ڮvHansen���o�ˤ@�q��p����Ъ����СG��The ideal of the Theravada (�p��) was the Arhat who, like the historical Buddha, achieved Nirvana and "drops out." The Mahayana ideal, by contrast was the historical Buddha after being persuaded to remain in life. The Boddhisattva, on the brink of achieving Nirvana, voluntarily returns to cycle through Samsara and wait/work until all sentient creatures are enlightened simultaneously. The Mahayana tended to view Sakyamuni as merely one historical manifestation of a universal Buddha-nature shared by all. There were many Buddhas before him, many after and many around at this very moment. Every Boddhisattva who achieved is still with us--maybe one is sitting next to you.�� �M��ڤS�Q�_���s�O�s�����O���o�G�ơC������@�w�n�g�L���s���O�s�������O���~��z�Ѩ��s�O�s�����O���H�ʥ��o�z���H���h�AY�O�@�ӡA�A�ڤ��O�A�_�O�������A�������@�������H�����Ψ������A�O�ڭ�è�A�_�ɤ]è�A�M��N��F���j���Ӧb�ҬɡC����L��S�߭����Q�����S��������O�Ӧb�����o���C�n�n�����󨺤�����~�����������Ǥ��q���]�_�ڦp�B���o�ǭ��D�ܡA�ڳ��n���@�y�����j���Ӧb���A���ʰ��Υiskip�F���ɬ�쯪����q�A�p�G���o�N�߻}�n�J�j�[�騫�@��A�_�h�j��L�q�z�ѡ��կ����j�a�u���b�����ҬɡC���L�������A�d���ĹL���A�����ݤf���@���N�ҡA���F�H�t�]�S�k��n�a�w���ߩR��C

�Ҥl�u�ͧ޳N���P�p�k�l���q�C�H�Y�ܩԺΦA����A��H��O���͡A�������]�A�������A�x���_��O���o�N��A�^��߳ߤ������C��S�j�r���{�H�١A�p�k�l�۩I���g�A�b���H���N�s�A�������q�A�M�����������C

8:59 p.m.-2001-05-26: ��O��D�q

- - 27.05.04
- - 25.02.04
- - 21.11.03
- - 23.08.03
���H�R���o - 25.04.03

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